Chapter Overview
The Key Pillars of God’s True Church
Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.
— Ephesians 2:20
Overview
Jesus Christ is the foundation — the Rock upon which everything rests. His church is not a loose collection of believers with similar values. It is a structured, authorized, living institution built upon identifiable pillars. Each pillar is documented in scripture. Each pillar is present in the restored church. And the absence of any one of them in other churches is itself evidence of departure from the original design.
Pillar 1: Jesus Christ — The Rock and Foundation
For other foundation can no man lay than that is laid, which is Jesus Christ.
— 1 Corinthians 3:11
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
— John 14:6
Christ is not one pillar among equals. He is the foundation beneath all pillars. Every doctrine, every ordinance, every covenant, every claim of authority — all of it derives its meaning and power from Him. A church that diminishes Christ, adds to Him, or replaces Him with tradition or hierarchy has lost its foundation.
Pillar 2: Priesthood Authority
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
— Hebrews 5:4
This single verse eliminates the vast majority of Christian clergy from any claim to divine authority. Aaron did not choose himself. He did not attend seminary and receive ordination from an institution. God called him. That is the standard.
Ye have not chosen me, but I have chosen you, and ordained you.
— John 15:16
The priesthood is the power and authority to act in God’s name. Without it:
- Baptism is a meaningless ritual
- The sacrament is symbolic theater
- Blessings are sincere wishes without divine backing
- Leadership is human opinion without prophetic authority
For a full treatment of this pillar, see Chapter 3 — The Priesthood.
Pillar 3: Living Revelation Through Prophets
Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.
— Amos 3:7
This is an Old Testament scripture— meaning God’s pattern of leading through prophets predates Christianity entirely. It is not a New Testament innovation. It is the eternal pattern of how God governs His people.
And he gave some, apostles; and some, prophets…
— Ephesians 4:11
Prophets are part of the organizational foundation of the church — not optional additions for special circumstances.
- God has always led His people through living prophets
- Christ organized a church with apostles and prophets
- When the Apostles died and no replacements were sustained, revelation ceased
- A church without living prophets is not operating on the pattern God established
- Therefore, either God changed His pattern (which contradicts Malachi 3:6 — “I am the Lord, I change not”) — or the pattern was interrupted and needed restoration
Pillar 4: Scripture — The Word of God
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
— 2 Timothy 3:16
Scripture is the written record of God’s revelation to His prophets. It is sacred, authoritative, and essential. But it is important to understand what scripture is and is not:
Scripture IS:
- A record of what God has revealed
- Profitable for doctrine, reproof, correction, and instruction
- A witness and testimony of Jesus Christ
- The accumulated word of God across multiple dispensations
Scripture IS NOT:
- Revelation itself — it is the record of revelation
- A substitute for a living prophet
- Complete — John 21:25 acknowledges vast amounts were not recorded
- Self-interpreting — 2 Peter 1:20 warns against private interpretation
A church that treats the Bible as its only authority has elevated the record above the source. It has, in effect, silenced God by refusing to acknowledge that He still speaks.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son.
— Hebrews 1:1–2
God spoke through prophets. Then He spoke through His Son. The pattern of speaking has not stopped — only man’s willingness to receive it has been the variable.
Pillar 5: The Holy Ghost — The Confirming Spirit
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth.
— John 16:13
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance.
— John 14:26
The Holy Ghost serves multiple essential functions in Christ’s church:
- Personal witness— confirms truth to individual souls
- Sanctification— purifies and refines the believer
- Revelation— speaks the mind and will of God
- Comfort— sustains and strengthens in trial
- Discernment— distinguishes truth from error
Critically — the Gift of the Holy Ghost (as distinct from occasional influences of the Spirit) is conferred by the laying on of hands by those holding proper priesthood authority:
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
— Acts 8:14–17
This passage is extraordinary. The Samaritans had already been baptized. But they had not received the Holy Ghost. The Apostles traveled specifically to them to confer it by the laying on of hands. This was treated as an incomplete ordinance requiring proper correction. This tells us:
- Baptism and the Gift of the Holy Ghost are separate ordinances
- The Gift of the Holy Ghost requires apostolic authority to confer
- It cannot be conferred by just anyone — even sincere, faithful believers
Pillar 6: The Apostolic Organization
Already covered in Chapter 1 — but worth restating as a distinct pillar:
Pillar 7: Covenantal Ordinances
God has always operated through covenants — binding, two-way agreements between Him and His people:
Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
— John 3:5
Baptism is not optional. It is not symbolic. It is a gate— a required ordinance with specific form and specific authority. The Book of Mormon clarifies this with precision — Christ himself appearing to the Nephites and specifying the exact words and mode of baptism (3 Nephi 11:22–26).
The covenantal ordinances include:
- Baptism— by immersion, by authority, by covenant
- Gift of the Holy Ghost— by laying on of hands
- The Sacrament— renewing baptismal covenants weekly
- Temple ordinances— endowment, sealing, and proxy work for the dead
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
— 1 Corinthians 15:29
Paul references baptism for the dead as an existing practice — confirming that proxy ordinance work was performed in the early church. This practice, discontinued during the apostasy, has been restored.
Pillar 8: The Atonement of Jesus Christ
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
— John 3:16
The Atonement is not a pillar alongside others — it is the reason for every other pillar. The priesthood exists to administer saving ordinances made efficacious by the Atonement. Revelation comes to guide souls toward the Atonement. Scripture testifies of the Atonement. The Holy Ghost witnesses of the Atonement.
The Book of Mormon expands our understanding significantly:
And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people… that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people.
— Alma 7:11–12
Not just our sins — but our pains, sicknesses, and afflictions. The Atonement is infinitely more comprehensive than most of Christianity teaches.
Pillar 9: Faith and Repentance — The First Principles
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
— Articles of Faith 1:4
Without faith it is impossible to please him.
— Hebrews 11:6
These are not merely theological positions. They are the first steps any soul takes toward God. Faith to act. Repentance to turn. Baptism to covenant. The Holy Ghost to be sealed.
The Complete Framework
| Pillar | Scripture Foundation | Present in Restored Church |
|---|---|---|
| Jesus Christ as Foundation | 1 Corinthians 3:11; Matthew 16:18 | Yes |
| Priesthood Authority | Hebrews 5:4; John 15:16 | Yes |
| Living Prophets | Amos 3:7; Ephesians 4:11 | Yes |
| Scripture | 2 Timothy 3:16 | Yes — Bible + Book of Mormon + D&C + Pearl of Great Price |
| Holy Ghost | John 16:13; Acts 8:17 | Yes — conferred by authority |
| Apostolic Organization | Ephesians 4:11–13; Luke 10:1 | Yes |
| Covenantal Ordinances | John 3:5; 1 Corinthians 15:29 | Yes — including temple ordinances |
| The Atonement | John 3:16; Alma 7:11–12 | Yes — central to all doctrine |
| Faith and Repentance | Hebrews 11:6; Articles of Faith 1:4 | Yes |
No other church on earth can check every box. This is not a claim of superiority over sincere believers in other traditions — it is a statement of organizational completeness consistent with the pattern Christ established.